Bhishma’s Vow and Fall
Among the legendary characters of the Mahabharata, Bhishma Pitamah stands as the epitome of sacrifice, loyalty, and valor. His life is marked by two defining moments: his terrible vow (Bhishma Pratigya) and his fall on the battlefield of Kurukshetra. Both moments symbolize supreme dedication to dharma, even when it demanded great personal suffering.
The Birth of Bhishma – A Divine Beginning
Bhishma, originally named Devavrata, was the son of King Shantanu of Hastinapura and Ganga, the river goddess. From his birth, he displayed qualities of nobility, strength, and virtue. Ganga left Shantanu after fulfilling her promise to release seven sons into the river, but she raised Devavrata until he was of age and then returned him to his father.
Devavrata soon became the crown prince and was beloved by the people. However, fate had a different plan for him.
The Great Vow – Bhishma Pratigya
When Shantanu desired to marry Satyavati, her father agreed on one condition: her children must inherit the throne. This created a dilemma, as Devavrata was already the heir.
To uphold his father’s happiness and maintain peace, Devavrata took an unprecedented vow:
“I renounce my claim to the throne and vow lifelong celibacy.”
This oath shook the heavens. The gods showered flowers, and from that day, he was called Bhishma (the one who took a terrible vow). His renunciation ensured the Kuru dynasty’s continuation but came at the cost of his own happiness.
Bhishma’s Role in the Mahabharata
Bhishma became the pillar of Hastinapura, guiding generations of rulers. His loyalty to the throne was absolute, but it often put him in moral dilemmas. He witnessed the rise of adharma in the Kuru court—the humiliation of Draupadi and Duryodhana’s arrogance—yet his vow of loyalty bound him from acting decisively against it.
Kurukshetra War – Bhishma as the Commander
When the great war of Kurukshetra became inevitable, Bhishma, despite his love for the Pandavas, took command of the Kaurava army because of his vow. His presence alone terrified the enemy, for he was nearly invincible. Krishna himself declared that as long as Bhishma fought, victory for the Pandavas was impossible.
The Fall of Bhishma – A Bed of Arrows
The Pandavas faced a grave challenge. Krishna reminded them that Bhishma had one weakness—his own code of honor. Bhishma had vowed not to fight a woman or someone who was not a man.
On the tenth day of the war, Shikhandi, who was born as a woman but later became male, was placed before Bhishma in battle. Bhishma, bound by his principles, refused to attack Shikhandi. Taking advantage, Arjuna, standing behind Shikhandi, showered arrows upon Bhishma.
Pierced by countless arrows, Bhishma fell from his chariot, yet his body never touched the ground—it rested on a bed of arrows. The scene became one of the most poignant moments in the Mahabharata.
Bhishma’s Power of Ichha Mrityu
Even in this state, Bhishma did not die. Blessed with the boon of Ichha Mrityu (death at will), he chose to remain alive until the auspicious time of Uttarayana. For days, he lay on the battlefield, imparting the greatest teachings of dharma, governance, and life to Yudhishthira, known as the Bhishma Parva.
Lessons from Bhishma’s Life and Fall
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Sacrifice for Duty: Bhishma’s vow teaches us the cost of extreme promises and the weight of responsibility.
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The Complexity of Dharma: Loyalty to the throne conflicted with his duty to justice.
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Power of Self-Control: His celibacy and discipline made him a man of unmatched character.
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Wisdom in Death: Even in pain, Bhishma imparted priceless knowledge to future generations.
Spiritual Significance
Bhishma symbolizes steadfastness and endurance. His fall on the bed of arrows shows that dharma is not always easy or pleasant, but it remains the highest goal. His teachings continue to inspire seekers of wisdom.
Conclusion
Bhishma’s vow and fall are not just historical events but profound lessons on duty, sacrifice, and the complexities of righteousness. His life remains a timeless example of how greatness often comes with great suffering.
